But we may compare it also, as to its poetic form and arrangement, with the book of Job. Both present a conflict on earth, controlled by invisible powers in heaven. In Job it is the struggle of an individual servant of God with Satan, the arch-slanderer and persecutor of man, who, with the permission of God, uses temporal losses, bodily sufferings, mental anguish, harassing doubt, domestic affliction, false and unfeeling friends to secure his ruin. In the Apocalypse it is the conflict of Christ and his church with the anti-Christian world. In both the scene begins in heaven; in both the war ends in victory; but in Job long life and temporal prosperity of the individual sufferer is the price, in the Apocalypse redeemed humanity in the new heavens and the new earth. Both are arranged in three parts; a prologue, the battle with successive encounters, and an epilogue. In both the invisible power presiding over the action is the divine counsel of wisdom and mercy, in the place of the dark impersonal fate of the Greek drama.
Philip Schaff, History of the Christian Church, vol. 1 (Peabody, MA: Hendrickson Pub., 2006), 829.
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